J & M COMMUNITY MEETING

HOSIANA J KILEWO

Overview

Zionism does not have a uniform ideology, but has evolved in a dialogue among a plethora of ideologies: General Zionism, Religious Zionism, Labor Zionism, Revisionist Zionism, Green Zionism, etc. However, the common denominator among all Zionists is the claim to Eretz Israel as the national homeland of the Jews and as the legitimate focus for the Jewish national self-determination (as shown, among others, by Gideon Shimoni).^[2] It is based on historical ties and religious traditions linking the Jewish people to the Land of Israel.^[3]
After almost two millennia of existence of the Jewish diaspora without a national state, the Zionist movement was founded in the late 19th century by secular Jews, largely as a response by Ashkenazi Jews to rising antisemitism in Europe, exemplified by the Dreyfus Affair in France and the Anti-Jewish pogroms in the Russian Empire.^[4] The political movement was formally established by the Austro-Hungarian journalist Theodor Herzl in 1897 following the publication of his book Der Judenstaat.^[5] At that time, the movement sought to encourage Jewish migration to the Ottoman Palestine.
Although initially one of several Jewish political movements offering alternative responses to assimilation and antisemitism, Zionism grew rapidly and became the dominant force in Jewish politics with the destruction of Jewish life in Central and Eastern Europe where these alternative movements were rooted.
The movement was eventually successful in establishing Israel on 14 May 1948 (5 Iyyar 5708 in the Hebrew calendar), as the homeland for the Jewish people. The proportion of the world's Jews living in Israel has also steadily grown since the movement came into existence and over 40% of the world's Jews now live in Israel, more than in any other country. These two outcomes represent the historical success of Zionism, unmatched by any other Jewish political movement in the past 2,000 years.
In some academic studies, Zionism has been analyzed both within the larger context of diaspora politics and as an example of modern national liberation movements.^[6]
Zionism was also directed at assimilation into the modern world. As a result of the Diaspora, many of the Jewish people were outcasts and had no knowledge of the modern era. There were Jews who desired complete assimilation and were willing to neglect their faith in an attempt at modernization. The assimilationists, who are depicted as truly messianic, were a radical group in Jewish history. They desired a pure revolution: a complete integration of Jews into European society. This would dispel any dissimilarity between Jews and non-Jews. They are described as messianic in their anticipation and desire of a new era. Assimilationists were not concerned with keeping their own identity but wanted homogeneity. They would disband their traditional views and opinions as long as it insured complete assimilation into the modern world. Another less radical form of assimilation was called cultural synthesis. Those in favor of cultural synthesis emphasized an obligation to maintain traditional Jewish values but also a need to conform to a modernist society. They are described as defensive and sought to reject the pure revolution that the assimilationists promoted. They aimed to eradicate any disparity between Jewish and modern life. However (in contrast with assimilationists), they also wanted to preserve their own faith and many of their traditional values. They were concerned that if Jews lost their identification, the result would be detrimental. Those in favor of cultural synthesis desired a balance between change and continuity as opposed to the assimilationists who only wanted change.^[7]
In 1975, the United Nations General Assembly passed a resolution that designated Zionism as "a form of racism and racial discrimination". The resolution was repealed in 1991. Within the context of the Arab–Israeli conflict, Zionism is viewed by critics as a system that fosters apartheid and racism.^[8]

Terminology

The term "Zionism" itself is derived from the word Zion (Hebrew: ציון, Tzi-yon‎), referring to Jerusalem. Throughout eastern Europe at the time, there were numerous grassroots groups promoting the national resettlement of the Jews in what was termed their "ancestral homeland", as well as the revitalization and cultivation of Hebrew. These groups were collectively called the "Lovers of Zion." The first use of the term is attributed to the Austrian Nathan Birnbaum, founder of a nationalist Jewish students' movement Kadimah, who used the term in his journal Selbstemanzipation (Self Emancipation) .^[9] Readings of the founders of Zionism shows that they lived in the same Europe which spawned fascism and Naziism, and they adopted the anti-Jewish view that Jews did not belong in Europe as the core of their ideology.^[10]

Organization

Members and delegates at the 1939 Zionist congress, by country/region (Zionism was banned in the Soviet Union). 70,000 Polish Jews supported the Revisionist Zionism movement, which was not represented.^[11]
Country/Region	Members	Delegates
Poland	299,165	109
USA	263,741	114
Palestine	167,562	134
Romania	60,013	28
United Kingdom	23,513	15
South Africa	22,343	14
Canada	15,220	8

The multi-national, worldwide Zionist movement is structured on representative democratic principles. Congresses are held every four years (they were held every two years before the Second World War) and delegates to the congress are elected by the membership. Members are required to pay dues known as a shekel. At the congress, delegates elect a 30-man executive council, which in turn elects the movement's leader. The movement was democratic from its inception and women had the right to vote.
Until 1917, the World Zionist Organization pursued a strategy of building a Jewish National Home through persistent small-scale immigration and the founding of such bodies as the Jewish National Fund (1901—a charity that bought land for Jewish settlement) and the Anglo-Palestine Bank (1903 - provided loans for Jewish businesses and farmers). In 1942, at the Biltmore Conference, the movement included for the first time an express objective of the establishment of a Jewish state in the Land of Israel.
The 28th Zionist Congress, meeting in Jerusalem in 1968, adopted the five points of the "Jerusalem Program" as the aims of Zionism today. They are:^[12]

Unity of the Jewish People and the centrality of Israel in Jewish life
Ingathering of the Jewish People in its historic homeland, Eretz Israel, through Aliyah from all countries
Strengthening of the State of Israel, based on the prophetic vision of justice and peace
Preservation of the identity of the Jewish People through fostering of Jewish and Hebrew education, and of Jewish spiritual and cultural values
Protection of Jewish rights everywhere

Since the creation of modern Israel, the role of the movement has declined and it is now a peripheral factor in Israeli politics, though different perceptions of Zionism continue to play a role in Israeli and Jewish political discussion.

Labor Zionism

Main article: Labor Zionists

Labor Zionism originated in Eastern Europe. Socialist Zionists believed that centuries of oppression in antisemitic societies had reduced Jews to a meek, vulnerable, despairing existence that invited further antisemitism, a view originally stipulated by Theodor Herzl. They argued that a revolution of the Jewish soul and society was necessary and achievable in part by Jews moving to Israel and becoming farmers, workers, and soldiers in a country of their own. Most socialist Zionists rejected the observance of traditional religious Judaism as perpetuating a "Diaspora mentality" among the Jewish people, and established rural communes in Israel called "kibbutzim". The kibbutz began as a variation on a "national farm" scheme, a form of cooperative agriculture where the Jewish National Fund hired Jewish workers under trained supervision. The kibbutzim were a symbol of the Second Aliya in that they put great emphasis on communalism and egalitarianism, representing to a certain extent Utopian socialism. Furthermore, they stressed self-sufficiency, which became an important aspect of Labor Zionism. Though socialist Zionism draws its inspiration and is philosophically founded on the fundamental values and spirituality of Judaism, its progressive expression of that Judaism has often fostered an antagonistic relationship with Orthodox Judaism.
Labor Zionism became the dominant force in the political and economic life of the Yishuv during the British Mandate of Palestine and was the dominant ideology of the political establishment in Israel until the 1977 election when the Israeli Labor Party was defeated. The Israeli Labor Party continues the tradition, although the most popular party in the kibbutzim is Meretz.^{[citation needed]} Labor Zionism's main institution is the Histadrut, which began by providing strikebreakers against a Palestinian worker's strike in 1920 and is now the largest employer in Israel after the Israeli government.

Liberal Zionism

Main article: General Zionists

General Zionism (or Liberal Zionism) was initially the dominant trend within the Zionist movement from the First Zionist Congress in 1897 until after the First World War. General Zionists identified with the liberal European middle class to which many Zionist leaders such as Herzl and Chaim Weizmann aspired. Liberal Zionism, although not associated with any single party in modern Israel, remains a strong trend in Israeli politics advocating free market principles, democracy and adherence to human rights. Kadima, however, does identify with many of the fundamental policies of Liberal Zionist ideology, advocating among other things the need for Palestinian statehood in order to form a more democratic society in Israel, affirming the free market, and calling for equal rights for Arab citizens of Israel.

Nationalist Zionism

Main article: Revisionist Zionism

Nationalist Zionism originated from the Revisionist Zionists led by Jabotinsky. Jabotinsky was based in Mussolini's fascist Italy until Hitler demand his expulsion. The Revisionists left the World Zionist Organization in 1935 because it refused to state that the creation of a Jewish state was an objective of Zionism. The revisionists advocated the formation of a Jewish Army in Palestine to force the Arab population to accept mass Jewish migration. Revisionist Zionism evolved into the Likud Party in Israel, which has dominated most governments since 1977. It advocates Israel maintaining control of the West-Bank and East Jerusalem and takes a hard-line approach in the Israeli-Arab conflict. In 2005 the Likud split over the issue of creation of a Palestinian state on the occupied territories and party members advocating peace talks helped form the Kadima party.

Religious Zionism

Main article: Religious Zionism

In the 1920s and 1930s Rabbi Abraham Isaac Kook (the first Chief Rabbi of Palestine) and his son Rabbi Zevi Judah Kook saw great religious and traditional value in many of Zionism's ideals, while rejecting its anti-religious undertones. They taught that Orthodox (Torah) Judaism embraces and mandates Zionism's positive ideals, such as the ingathering of exiles, and political activity to create and maintain a Jewish political entity in the Land of Israel. In this way, Zionism serves as a bridge between Orthodox and secular Jews.
While other Zionist groups tended to moderate their nationalism over time, the gains from the Six-Day War have led religious Zionism to play a significant role in Israeli political life. Now associated with the National Religious Party and Gush Emunim, religious Zionists have been at the forefront of Jewish settlement in the West Bank and efforts to assert Jewish control over the Old City of Jerusalem.

Green Zionism

Main article: Green Zionism

Green Zionism is a branch of Zionism primarily concerned with the environment of Israel. The first and only environmental Zionist party is the Green Zionist Alliance.

Neo-Zionism and Post-Zionism

During the last quarter of the 20th century, classic nationalism in Israel declined. This led to the rise of two antagonistic movements: neo-Zionism and post-Zionism. Both movements mark the Israeli version of a worldwide phenomenon:

Emergence of globalization, a market society and liberal culture
Local backlash^[13]

Neo-Zionism and post-Zionism share traits with "classical" Zionism but differ by accentuating antagonist and diametrically opposed poles already present in Zionism. "Neo Zionism accentuates the messianic and particularistic dimensions of Zionist nationalism, while post-Zionism accentuates its normalising and universalistic dimensions".^[14] Post-Zionism asserts that Israel should abandon the concept of a "state of the Jewish people" and strive to be a state of all its citizens,^[15] or a binational state where Arabs and Jews live together while enjoying some type of autonomy.

Zionism and Haredi (ultra-Orthodox) Judaism

Particularities of Zionist beliefs

Main articles: Return to Zion, Aliyah, Racial antisemitism, New antisemitism, Religious antisemitism, and Revival of the Hebrew language

Zionism was established with the goal of creating a Jewish state. Though later Zionist leaders hoped to create a Jewish state in Eretz Yisrael, Theodor Herzl "approached Great Britain about possible Jewish settlement in that country's East African colonies."^[20] Aliyah (migration, literally "ascent") to the Land of Israel is a recurring theme in Jewish prayers. Some Zionists consider Jews outside of Israel as living in exile.^[21] Rejection of life in the Diaspora is a central assumption in Zionism.^[22] Underlying this attitude is the feeling that the Diaspora restricts the full growth of Jewish individual and national life.
Zionists generally preferred to speak Hebrew, a Semitic language that developed under conditions of freedom in ancient Judah, modernizing and adapting it for everyday use. Zionists sometimes refused to speak Yiddish, a language they considered affected by Christian persecution. Once they moved to Israel, many Zionists refused to speak their (diasporic) mother tongues and gave themselves new, Hebrew names. Hebrew was preferred not only for ideological reasons, but also because it allowed members of the new Yishuv who came from different parts of the world to have a common language, thus furthering the political and cultural bonds between Zionists.
Major aspects of the Zionist idea are represented in the Israeli Declaration of Independence:

The Land of Israel was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained to statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books.

After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom.

Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland. In recent decades they returned in their masses.^[23]

Zionism is dedicated to fighting antisemitism. Some Zionists believe antisemitism will never disappear (and that Jews must conduct themselves with this in mind),^[24] while others perceive Zionism as a vehicle with which to end antisemitism.

History

Main articles: History of Zionism and History of Israel

Population of Palestine by ethno-religious groups^[25]
year	Muslims	Jews	Christians	Others	Total
1922	486,177 (74.91%)	83,790 (12.91%)	71,464 (11.01%)	7,617 (1.17%)	649,048
1931	493,147 (64.32%)	174,606 (22.77%)	88,907 (11.60%)	10,101 (1.32%)	766,761
1941	906,551 (59.68%)	474,102 (31.21%)	125,413 (8.26%)	12,881 (0.85%)	1,518,947
1946	1,076,783 (58.34%)	608,225 (32.96%)	145,063 (7.86%)	15,488 (0.84%)	1,845,559
1950	116,100	1,203,000

Theodor Herzl

The delegates at the First Zionist Congress, held in Basel, Switzerland (1897).

Since the first centuries CE most Jews have lived outside Land of Israel (Eretz Israel, better known as Palestine by non-Jews), although there has been a constant presence of Jews. According to Judaism, Eretz Israel is a land promised to the Jews by God according to the Bible. The Diaspora began in 586 BCE during the Babylonian occupation of Israel. The Babylonians destroyed the First Temple, which was central to Jewish culture at the time. After the 1st century Great Revolt and the 2nd century Bar Kokhba revolt, the Romans expelled the Jews from Judea, changing the name to Syria Palaestina." The Bar Kokhba revolt caused a spike in anti-Semitism and Jewish persecution. The ensuing exile from Judea greatly increased the percent of Jews who were dispersed throughout the Diaspora instead of living in their original home.
Zion is a hill near Jerusalem (now in the city), widely symbolizing the Land of Israel.
In the middle of the sixteenth century Joseph Nasi, with the support of the Ottoman Empire, tried to gather the Portuguese Jews, first to Cyprus, then owned by the Republic of Venice and later to Tiberias. This was the only practical attempt to establish some sort of Jewish political center in Palestine between the fourth and 19th centuries.^[26] In the seventeenth century Sabbatai Zebi (1626–1676) announced himself as the Messias and gained over many Jews to his side, forming a base in Salonica. He first tried to establish a settlement in Gaza, but moved later to Smyrna. After deposing the old rabbi Aaron Lapapa even the Jewish community of Avignon prepared to emigrate to the new kingdom in the spring of 1666. The readiness of the Jews of the time to believe the messianic claims of Sabbatai Zevi may be largely explained by the desperate state of European Jewry in the mid-17th century. The bloody pogroms of Bohdan Khmelnytsky had wiped out one third of the Jewish population and destroyed many centers of Jewish learning and communal life. Finally, he was forced by the Ottoman Sultan Mehmed IV to visit him and, to the surprise of his followers, in the presence of the Sultan he converted to Islam.^[27][28]
In the 19th century, a current in Judaism supporting a return to Zion grew in popularity,^[29] particularly in Europe, where antisemitism and hostility towards Jews were also growing, although this idea was rejected by the conferences of rabbis held in that epoch. Nonetheless, individual efforts supported the emigration of groups of Jews to Palestine, pre-Zionist Aliyah, even before 1897, the year considered as the start of practical Zionism.^[30]
The Reformed Jews rejected this idea of a return to Zion. The conference of rabbis, at Frankfurt am Main, 15–28 July 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state. The Philadelphia conference, 1869, followed the lead of the German rabbis and decreed that the Messianic hope of Israel is "the union of all the children of God in the confession of the unity of God". The Pittsburg conference, 1885, reiterated this Messianic idea of reformed Judaism, expressing in a resolution that "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state".^[31]
Jewish settlements were established in the upper Mississippi region by W.D. Robinson in 1819 and near Jerusalem, by the American Consul Warder Cresson, a convert to Judaism, in 1850. Before he succeeded, he was tried and condemned for lunacy in a suit brought forward by his own wife and son; after winning a second trial he established a colony in the Valley of Rephaim, where he hoped to "prevent any attempts being made to take advantage of the necessities of our poor brethren... (that would) ... FORCE them into a pretended conversion."^[32] Similar efforts were made in Prague, by Abraham Benisch and Moritz Steinschneider in 1835.
Sir Moses Montefiore, famous for his intervention in favor of Jews around the world, including the attempt to rescue Edgardo Mortara, established a colony for Jews in Palestine. In 1854, his friend Judah Touro bequeathed money to fund Jewish residential settlement in Palestine. Montefiore was appointed executor of his will, and used the funds for a variety of projects, including building in 1860 the first Jewish residential settlement and almshouse outside of the old walled city of Jerusalem - today known as Mishkenot Sha'ananim. Laurence Oliphant failed in a like attempt to bring to Palestine the Jewish proletariat of Poland, Lithuania, Romania, and the Turkish Empire (1879 and 1882). The official beginning of the construction of the New Yishuv in Palestine is usually dated back to the arrival of the Bilu group in 1882, which commenced the First Aliyah. In the following years, Jewish immigration to Palestine started in earnest. Most immigrants came from Russia, escaping the frequent pogroms and state-led persecution. They founded a number of agricultural settlements with financial support from Jewish philanthropists in Western Europe. Further Aliyahs followed the Russian Revolution and Nazi persecution. However, at the end of the XIX century, Jews still were a minority in Palestina.
In the 1890s, Theodor Herzl infused Zionism with a new ideology and practical urgency, leading to the First Zionist Congress at Basel in 1897, which created the World Zionist Organization (WZO).^[33] Herzl's aim was to initiate necessary preparatory steps for the attainment of a Jewish state. Herzl's attempts to reach a political agreement with the Ottoman rulers of Palestine were unsuccessful and other governmental support was sought. The WZO supported small-scale settlement in Palestine and focused on strengthening Jewish feeling and consciousness and on building a worldwide federation.
The Russian Empire, with its long record of state organized genocide and ethnic cleansing ("pogroms") was widely regarded as the historic enemy of the Jewish people. As much of its leadership were German speakers, the Zionist movement's headquarters were located in Berlin. At the start of World War I, most Jews (and Zionists) supported Germany in its war with Russia.
Lobbying by a Russian Jewish immigrant, Chaim Weizmann and fear that American Jews would encourage the USA to support Germany culminated in the Balfour Declaration of 1917 by the British government (the Zionist congress had decided already by 1903 to decline an offer by the British to establish a homeland in Uganda). This endorsed the creation of a Jewish Homeland in Palestine. In addition, a Zionist military corps led by Jabotinsky were recruited to fight on behalf of Britain in Palestine.
In 1922, the League of Nations adopted the declaration in the Mandate it gave to Britain:

The Mandatory (…) will secure the establishment of the Jewish national home, as laid down in the preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.

—^[34]

Weizmann's role in obtaining the Balfour Declaration led to his election as the movement's leader. He remained in that role until 1948 and then became the first President of Israel.
Jewish migration to Palestine and widespread Jewish land purchases from feudal landlords led to landlessness and fueled unrest—often led by the same landlords who sold the land. There were riots in 1920, 1921 and 1929, sometimes accompanied by massacres of Jews^[35] The victims were usually from the non-Zionist Haredi Jewish communities in the Four Holy Cities. Britain supported Jewish immigration in principle, but in reaction to Arab violence imposed restrictions.
In 1933, Hitler came to power in Germany, and in 1935 the Nuremberg Laws made German Jews (and later Austrian and Czech Jews) stateless refugees. Similar rules were applied by the many Nazi allies in Europe. The subsequent growth in Jewish migration and impact of Nazi propaganda aimed at the Arab world led to the 1936–1939 Arab revolt in Palestine. Britain established the Peel Commission to investigate the situation. The commission did not consider the situation of Jews in Europe but called for a two-state solution and compulsory transfer of populations. But Britain rejected this solution and instead implemented White Paper of 1939. This planned to end Jewish immigration by 1944 and to allow no more than 75,000 further Jewish migrants. This was disastrous to European Jews already being gravely discriminated against and in need of a place to seek refuge. The British maintained this policy until the end of the Mandate.
Growth of the Jewish community in Palestine and devastation of European Jewish life sidelined the World Zionist Organization. The Jewish Agency for Palestine under the leadership of David Ben-Gurion increasingly dictated policy with support from American Zionists who provided funding and influence in Washington, D.C. including via the highly effective American Palestine Committee.

David Ben-Gurion proclaiming Israel's independence beneath a large portrait of Theodor Herzl.

After World War II and the Holocaust, a massive wave of stateless Jews, mainly Holocaust survivors, began migrating to Palestine in small boats in defiance of British rules. The Holocaust united much of the rest of world Jewry behind the Zionist project.^[36] The British either imprisoned these Jews in Cyprus (including many orphaned children) or sent them to the British-controlled Allied Occupation Zones in Germany. This resulted in universal Jewish support for Zionism and the refusal of the U.S. Congress to grant economic aid to Britain. In addition, Zionist groups attacked the British in Palestine and, with its empire facing bankruptcy, Britain was forced to refer the issue to the newly created United Nations.
In 1947, the United Nations Special Committee on Palestine (UNSCOP) recommended that western Palestine should be partitioned into a Jewish state, an Arab state and a UN-controlled territory, Corpus separatum, around Jerusalem.^[37] This partition plan was adopted on November 29, 1947 with UN GA Resolution 181, 33 votes in favor, 13 against, and 10 abstentions. The vote led to celebrations in the streets of Jewish cities.^[38] However, the Palestinian Arabs and the Arab states rejected the UN decision, demanding a single state and removal of Jewish migrants, leading to the 1948 Arab–Israeli War.
On 14 May 1948, at the end of the British mandate, the Jewish Agency, led by David Ben-Gurion, declared the creation of the State of Israel, and the same day the armies of seven Arab countries invaded Israel. The conflict led to an exodus of about 711,000 Arab Palestinians,^[39] known to Palestinians as Al Nakba (the "catastrophe"), and the exodus of 850,000 Jews from the Arab world, mostly to Israel. Later, a series of laws passed by the first Israeli government prevented Palestinians from returning to their homes, or claiming their property. They and many of their descendants remain refugees.^[40][41] The expulsion of the Palestinians has since been widely, and controversially,^{[citation needed]} described as having involved ethnic cleansing.^[42][43]
Since the creation of the State of Israel, the World Zionist Organization has functioned mainly as an organization dedicated to assisting and encouraging Jews to migrate to Israel. It has provided political support for Israel in other countries but plays little role in internal Israeli politics. The movement's major success since 1948 was in providing logistical support for migrating Jews and, most importantly, in assisting Soviet Jews in their struggle with the authorities over the right to leave the USSR and to practice their religion in freedom.

Non-Jewish support for Zionism

Political support for the Jewish return to the Land of Israel predates the formal organization of Jewish Zionism as a political movement. In the 19th century, advocates of the Restoration of the Jews to the Holy Land were called Restorationists. The return of the Jews to the Holy Land was widely supported by such eminent figures as Queen Victoria, Napoleon Bonaparte,^[44] King Edward VII, President John Adams of the United States, General Smuts of South Africa, President Masaryk of Czechoslovakia, philosopher and historian Benedetto Croce from Italy, Henry Dunant (founder of the Red Cross and author of the Geneva Conventions), and scientist and humanitarian Fridtjof Nansen from Norway.
The French government through Minister M. Cambon formally committed itself to "...the renaissance of the Jewish nationality in that Land from which the people of Israel were exiled so many centuries ago."
In China, top figures of the Nationalist government, including Sun Yat-sen, expressed their sympathy with the aspirations of the Jewish people for a National Home.^[45]

Christians supporting Zionism

Main article: Christian Zionism

Some Christians have actively supported the return of Jews to Palestine even prior to Zionism, as well as subsequently. One of the principal Protestant teachers who promoted the biblical doctrine that the Jews would return to their national homeland was John Nelson Darby. He is credited with being the major promoter of the idea following his 11 lectures on the hopes of the church, the Jew and the gentile given in Geneva in 1840. His views were embraced by many evangelicals and also affected international foreign policy. Notable early supporters of Zionism include British Prime Ministers David Lloyd George and Arthur Balfour, American President Woodrow Wilson and British Major-General Orde Wingate, whose activities in support of Zionism led the British Army to ban him from ever serving in Palestine. According to Charles Merkley of Carleton University, Christian Zionism strengthened significantly after the Six-Day War of 1967, and many dispensationalist Christians, especially in the United States, now strongly support Zionism.
The founder of Latter Day Saint movement, Joseph Smith, Jr., in his last years alive, declared "the time for Jews to return to the land of Israel is now." In 1842, Smith sent Orson Hyde, an Apostle of the Church of Jesus Christ of Latter Day Saints, to Jerusalem to dedicate the land for the return of the Jews.^[46]
Some Arab Christians publicly supporting Israel include US author Nonie Darwish, and former Muslim Magdi Allam, author of Viva Israele,^[47] both born in Egypt. Brigitte Gabriel, a Lebanese-born Christian US journalist and founder of the American Congress for Truth, urges Americans to "fearlessly speak out in defense of America, Israel and Western civilization".^[48]

Muslims supporting Zionism

Main article: Muslim Zionism

In 1873, Shah of Persia Naser al-Din Shah Qajar met with British Jewish leaders, including Sir Moses Montefiore, during his journey to Europe. At that time, the Persian king suggested that the Jews buy land and establish a state for the Jewish people.^[49]
Arab Muslims who publicly defended Zionism include Dr. Tawfik Hamid, former member of a terror organization and current Islamic thinker and reformer,^[50] Sheikh Prof. Abdul Hadi Palazzi, Director of the Cultural Institute of the Italian Islamic Community,^[51] and Tashbih Sayyed, a Pakistani-American scholar, journalist, and author.^[52]
On occasion, some non-Arab Muslims such as some Kurds and Berbers have also voiced support for Zionism.^[53][54][55]
During the Palestine Mandate era, As'ad Shukeiri, a Muslim scholar ('alim) of the Acre area, and the father of PLO founder Ahmad Shukeiri, rejected the values of the Palestinian Arab national movement and was opposed to the anti-Zionist movement.^[56] He met routinely with Zionist officials and had a part in every pro-Zionist Arab organization from the beginning of the British Mandate, publicly rejecting Mohammad Amin al-Husayni's use of Islam to attack Zionism.^[57]
Some Indian Muslims have also expressed opposition to Islamic anti-Zionism. In August 2007, a delegation of the All India Organization of Imams and mosques led by Maulana Jamil Ilyas visited Israel. The meet led to a joint statement expressing "peace and goodwill from Indian Muslims", developing dialogue between Indian Muslims and Israeli Jews, and rejecting the perception that the Israeli-Palestinian conflict is of a religious nature.^[58] The visit was organized by the American Jewish Committee. The purpose of the visit was to create meaningful debate about the status of Israel in the Muslim eyes worldwide, and strengthen the relationship between India and Israel. It is suggested that the visit could "open Muslim minds across the world to understand the democratic nature of the state of Israel, especially in the Middle East".^[59]

Hindu support for Zionism

Main article: India–Israel relations

After Israel's creation in 1948, the Indian National Congress government opposed Zionism. Some writers have claimed that this was in order to get more Muslim votes in India (where Muslims numbered over 30 million at the time).^[60] However, conservative Hindu nationalists, led by the Sangh Parivar, openly supported Zionism, as did Hindu Nationalist intellectuals like Vinayak Damodar Savarkar and Sita Ram Goel.^[61] Zionism as a national liberation movement to repatriate the Jewish people to their ancestral homeland appealed to many Hindu Nationalists, who viewed their struggle for independence from British rule and the Partition of India as national liberation for long-oppressed Hindus.
An international opinion survey has shown that India is the most pro-Israel country in the world.^{[62][63][64][65]} In more current times, conservative Indian parties and organizations tend to support Zionism.^[61][66] This has invited attacks on the Hindutva movement by parts of the Indian left opposed to Zionism, and allegations that Hindus are conspiring with the "Jewish Lobby."^[67]

Marcus Garvey and Black Zionism

Zionist success in winning British support for formation of a Jewish National Home in Palestine helped to inspire the Jamaican nationalist Marcus Garvey to form a movement dedicated to returning Americans of African origin to Africa. During a speech in Harlem in 1920, Garvey stated: "other races were engaged in seeing their cause through—the Jews through their Zionist movement and the Irish through their Irish movement—and I decided that, cost what it might, I would make this a favorable time to see the Negro's interest through."^[68] Garvey established a shipping company, the Black Star Line, to allow Black Americans to emigrate to Africa, but for various reasons failed in his endeavour.
Garvey helped inspire the Rastafari movement in Jamaica, the Black Jews^[69] and the African Hebrew Israelites of Jerusalem who initially moved to Liberia before settling in Israel.

Opposition to Zionism

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Main articles: Anti-Zionism and Timeline of Anti-Zionism

Zionism is opposed by a wide variety of organizations and individuals. Among those opposing Zionism are some secular Jews,^[70] some branches of Judaism (Satmar Hasidim and Neturei Karta), the former Soviet Union,^[71] some African-Americans,^[72] many in the Muslim world, and Palestinians. Reasons for opposing Zionism are varied, and include the perceptions of unfair land confiscation, expulsions of Palestinians, violence against Palestinians, and alleged racism. Arab states in particular strongly oppose Zionism, which they believe is responsible for the 1948 Palestinian exodus.

Catholic Church and Zionism

The initial response of the Catholic Church was one of strong opposition to Zionism. Shortly after the 1897 Basle Conference, the semi-official Vatican periodical (edited by the Jesuits) Civilta Cattolica gave its biblical-theological judgement on political Zionism: "1827 years have passed since the prediction of Jesus of Nazareth was fulfilled ... that [after the destruction of Jerusalem] the Jews would be led away to be slaves among all the nations and that they would remain in the dispersion [diaspora, galut] until the end of the world." The Jews should not be permitted to return to Palestine with sovereignty: "According to the Sacred Scriptures, the Jewish people must always live dispersed and vagabondo [vagrant, wandering] among the other nations, so that they may render witness to Christ not only by the Scriptures ... but by their very existence".
Nonetheless, Theodore Herzl travelled to Rome in late January 1904, after the sixth Zionist Congress (August, 1903) and six months before his death, looking for some kind of support. In January 22, Herzl first met the Secretary of State, Cardinal Rafael Merry del Val. According to Herzl's private diary notes, the Cardinal agreed on the history of Israel being the same as the one of the Catholic Church, but asked beforehand for a conversion of Jews to Catholicism. Three days later, Herzl met Pope Pius X, who replied to his request of support for a Jewish return to Israel in the same terms, saying that "we are unable to favor this movement. We cannot prevent the Jews going to Jerusalem, but we could never sanction it ... The Jews have not recognized our Lord, therefore we cannot recognize the Jewish people." In 1922 the same recourse of preordained divine judgment in the Bible was utilized by the same periodical to oppose Zionism, alleging that the rejection and killing of Jesus by the Jews condemned them in the eyes of Catholics. This initial attitude changed over the next 50 years, until 1997, when at the Vatican symposium of that year, Pope John Paul II rejected the Christian roots of anti-Semitism, expressing that "... the wrong and unjust interpretations of the New Testament relating to the Jewish people and their supposed guilt [in Christ's death] circulated for too long, engendering sentiments of hostility toward this people."^[73]

Characterization as colonialism

Zionism has been characterized as colonialism, and Zionism has been criticized for promoting unfair confiscation of land, involving expulsion of indigenous peoples, and causing violence towards Palestinians. The characterization of Zionism as colonialism has been described by, among others, Nur Masalha, Gershon Shafir, Michael Prior, Ilan Pappe, and Baruch Kimmerling.^[74]
Others, such as Shlomo Avineri and Mitchell Bard, view Zionism not as colonialist movement, but as a national movement that is contending with the Palestinian one.^[75] David Hoffman rejected the claim that Zionism is a 'settler-colonial undertaking' and instead characterized Zionism as a national program of affirmative action, adding that there is unbroken Jewish presence in Israel back to antiquity.^[76]
Noam Chomsky, John P. Quigly, Nur Masalha, and Cheryl Rubenberg have described the criticism of Zionism that it unfairly confiscates land and expels Palestinians.^[77]
Edward Said and Michael Prior claim that the notion of expelling the indigenous population was an early component of Zionism, citing Herzl's diary from 1895 which states "we shall endeavour to expel the poor population across the border unnoticed - the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly."^[78] Derek Penslar says that Herzl may have been considering either South America or Palestine when he wrote the diary entry about expropriation.^[79]
Ilan Pappe argued that Zionism results in ethnic cleansing.^[80] This view diverges from other New Historians, such as Benny Morris, who accept the Palestinian exodus narrative but place it in the context of war, not ethnic cleansing.^[81]
Saleh Abdel Jawad, Nur Masalha, Michael Prior, Ian Lustick, and John Rose have described a criticism of Zionism that it has been responsible for violence against Palestinians, such as the Deir Yassin massacre, Sabra and Shatila massacre, and Cave of the Patriarchs massacre.^[82]
In 1938, Mahatma Gandhi rejected Zionism, saying that the establishment of a Jewish national home in Palestine is a religious act and therefore must not be performed by force. He wrote, "Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs... Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home... They can settle in Palestine only by the goodwill of the Arabs. They should seek to convert the Arab heart."^[83]

Characterization as racist

Some critics of Zionism describe it as racist or discriminatory.^[84] Some criticisms of Zionism specifically identify Judaism's notion of "chosen people" as the source of racism in Zionism.^[85]
In December 1973, the UN passed a series of resolutions condemning South Africa and included a reference to an "unholy alliance between Portuguese colonialism, Apartheid and Zionism."^[86] At the time there was little cooperation between Israel and South Africa.^[87] Parallels have also been drawn between aspects of South Africa's apartheid regime and certain Israeli policies toward the Palestinians, which are seen as manifestations of racism in Zionist thinking.^[88][89][90]
Following the oil embargo and with Soviet, Islamic and African support the Arab League was able to wield its numeric advantage in the UN General Assembly to pass, in 1975, Resolution 3379, which said that "Zionism is a form of racism and racial discrimination". In 1991 the resolution was repealed with UN General Assembly Resolution 46/86,^[91] after Israel declared that it would only participate in the Madrid Conference of 1991 if the resolution were revoked.^[92]
Arab countries attempted to equate Zionism with racism once more, in connection with a 2001 UN conference on racism, which took place in Durban, South Africa,^[93] which caused the United States and Israel to walk away from the conference as a response. The final text of the conference did not connect Zionism with racism. A human rights forum arranged in connection with the conference, on the other hand, did equate Zionism with racism and censured Israel for what it called "racist crimes, including acts of genocide and ethnic cleansing".^[94]

EUROPEAN HISTORY

[edit] Overview

Greco-Roman civilizations dominated Classical antiquity starting in Ancient Greece, generally considered to be the seminal culture which provided the foundation of Western civilisation and influential on language, politics, educational systems, philosophy, science and the arts, with the writing of the epic Iliad at around 700 BC. Those values were acquired by the Roman Republic established in 509 BC, having expanded from Italy, centred in the Mediterranean Sea, until the Roman Empire reached its greatest extent around the year 150.
After a period of civil wars, emperor Constantine I shifted the capital from Rome to the Greek town Byzantium in 313, then renamed Constantinople (modern Istanbul), having legalised Christianity. In 395 the empire was permanently split in two, with the Western Roman Empire repeatedly attacked during the migration period. Rome was sacked in 410 by the Visigoths, the first of the Germanic peoples migrating into Roman territories. With the last West Roman emperor removed in 476, south-eastern Europe and some parts of the Mediterranean remained under the Byzantine Empire up to the later 6th century.
As Constantinople faltered, Bulgars established First Bulgarian Empire next to the north-eastern border of the Byzantine Empire, and Germanic peoples established kingdoms in territories north to the Empire. The new states shared Latin written language, lingering Roman culture and Christian religion. Much territory was brought under the rule of the Franks by Charlemagne, whom the pope crowned an Emperor in 800, but soon divided while Europe came under attack from Vikings, Muslims from North Africa, and Magyars from Hungary. By the mid-10th century the threat had decreased, although Vikings remained threatening Britain and Ireland.
After the establishment of Constantinople and the creation of a church there, which replaced the pre-existing bishopric of Heracleia nearby, tensions between the new and rapidly growing church and the church of Rome gradually increased, with doctrinal disputes masking the struggle for primacy. One well known instance of such tension (although it did not lead to a formal schism) occurred when in 1054 AD a legate of the pope, Cardinal Humbert, formally excommunicated the patriarch of Constantinople, an excommunication which was repeated against him the following day. However, from 1095 a series of religiously sanctioned military campaigns began to be waged by coalitions of Latin Christian Europeans, in response to a call from the Byzantine Empire, for help against the Muslim expansion. Spain, southern France, First Bulgarian Empire, Lithuania and pagan regions were consolidated during this time, with the Battle of Nicopolis the last large-scale crusade of the Middle Ages fought in 1396. Complex feudal loyalties developed and the aristocracy of new nations become very closely related by intermarriage. The feudal society began to break as Mongol invaded frontier areas and the Black Death pandemic killed from 30% to 60% of Europe's population.^[1]
Beginning roughly in the 14th century in Florence, and later spreading through Europe with the development of printing press, a Renaissance of knowledge challenged traditional doctrines in science and theology, with the rediscovery of classical Greek and Roman knowledge. Simultaneously Protestant Reformation under German Martin Luther questioned Papal authority. Henry VIII sundered the English Church, allying in ensuing religious wars between German and Spanish rulers. The Reconquista of Portugal and Spain led to a series of oceanic explorations resulting in the age of discovery that established direct links with Africa, the Americas and Asia, while religious wars continued to be fought in Europe,^[2] which ended in 1648 with the Peace of Westphalia.
European overseas expansion led to the rise of colonial empires, producing the Columbian Exchange.^[3] The combination of resource inflows from the New World and the Industrial Revolution of Great Britain, allowed a new economy based on manufacturing instead of subsistence agriculture.^[4] Starting in 1775, British Empire colonies in America revolted to establish a representative government. Political change in continental Europe was spurred by the French Revolution under the motto liberté, egalité, fraternité. The ensuing French leader, Napoleon Bonaparte, conquered and enforced reforms through war up to 1815.
The period between 1815 and 1871 saw a large number of revolutionary attempts and independence wars. In France and the United Kingdom, socialist and trade union activity developed. The last vestiges of serfdom were abolished in Russia in 1861^[5] and Balkan nations began to regain independence from the Ottoman Empire. After the Franco-Prussian War, Germany and Italy unified into nation states, and most European states had become constitutional monarchies by 1871.
Rivalry in a scramble for empires spread. The outbreak of the First World War was precipitated by a series of struggles among the Great Powers. War and poverty triggered the Russian Revolution which led to the formation of the communist Soviet Union. Hard conditions imposed on Germany by the Treaty of Versailles and the Great Depression led to the rise of fascism in Germany as well as in Italy, Spain and other countries. The rise of the irredentist totalitarian regime Nazi Germany led to a Second World War.
Following the end of the Second World War, Europe was divided by the Iron Curtain between American dominated non-socialist countries of Europe and Soviet dominated socialist countries of Europe. Most non-socialist European countries came under US protection via NATO and formed the European Economic Community amongst themselves. The East was dominated by communist countries under the Soviet Union's economic and military leadership. There were also a number of neutral countries in between.
In the late 1989, the Fall of Communism begun in countries allied with USSR: Poland, Hungary and Romania. The Soviet Union itself felt a bit later, in years 1990-1991, and countries which were Soviet republics became independent. As a consequence Europe's economic integration deepened, the continent became depolarised and the European Union expanded to include many of the formerly communist European countries, in 2004 and 2007.

[edit] Prehistory

Main articles: Prehistoric Europe, Palaeolithic Europe, Mesolithic Europe, Neolithic Europe, Stone Age, Bronze Age Europe, and Iron age Europe

Aurochs in Palaeolithic cave paintings in Lascaux, France.

Homo erectus and Neanderthals migrated from Africa to Europe before the emergence of modern humans. The bones of the earliest Europeans are found in Shkoder, Albania, dated at 1.8 million years ago.
The earliest appearance of anatomically modern people in Europe has been dated to 35,000 BC. Some locally developed transitional cultures (Szletian in Central Europe and Châtelperronian in the Southwest) use clearly Upper Palaeolithic technologies at very early dates and there are doubts about who were their carriers: H. sapiens, Neanderthal or the intermarried population of the same species.^{[citation needed]}
Nevertheless, the definitive advance of these technologies is made by the Aurignacian culture. The origins of this culture can be located in what is now Bulgaria (proto-Aurignacian) and Hungary (first full Aurignacian). By 35,000 BC, the Aurignacian culture and its technology had extended through most of Europe. The last Neanderthals seem to have been forced to retreat during this process to the southern half of the Iberian Peninsula.
Around 24,000 BC two new technologies/cultures appeared in the southwestern region of Europe: Solutrean and Gravettian. The Gravettian technology/culture has been theorised to have come with migrations of people from the Middle East, Anatolia, and the Balkans.

Map showing the Neolithic expansions from the 7th to the 5th millennium BC, including the Cardium Culture in blue.

Around 19,000 BC, Europe witnesses the appearance of a new culture, known as Magdalenian, possibly rooted in the old Aurignacian one. This culture soon supersedes the Solutrean area and the Gravettian of mainly France, Spain, Germany, Italy, Poland, Portugal and Ukraine. Around 12,500 BC, the Würm Glacial age ends. Slowly, through the following millennia, temperatures and sea levels rise, changing the environment of prehistoric people. Nevertheless, Magdalenian culture persists until c. 10,000 BC, when it quickly evolves into two microlithist cultures: Azilian, in Spain and southern France, and Sauveterrian, in northern France and Central Europe. Evidence of permanent settlement dates from the 7th millennium BC in the Balkans. The Neolithic reached Central Europe in the 6th millennium BC and parts of Northern Europe in the 5th and 4th millennium BC.

[edit] Lepenski Vir - Vinča - Cucuteni cultures 7000 - 2750 BC

The markings on the Dispilio tablet. 5260 BC

Lepenski Vir (Лепенски Вир, Lepen Whirl) is an important Mesolithic archaeological site located in Serbia in the central Balkan peninsula. It consists of one large settlement with around ten satellite villages. The evidence suggests the first human presence in the locality around 7000 BC with the culture reaching its peak between 5300 BC and 4800 BC. In 7000 BC the settlement had a population under 100, In later periods the problems of overpopulation of the original settlement became evident, This is clearly evident in the layout of the Lepenski Vir settlement. The village is well planned. All houses are built according to one complex geometric pattern. 136 buildings, settlements and altars were found in the initial excavations in 1965-1970. The Lepenski Vir culture were a forerunner to the Vinča-Turdaș culture, dated to the period 5500–4500 BC in the same area of the Balkans, during the Vinča era the area sustained population growth led to an unprecedented level of settlement size and density along with the population of areas that were bypassed by earlier settlers. Vinča settlements were considerably larger than any other contemporary European culture, in some instances surpassing the cities of the Aegean and early Near Eastern Bronze Age a millennium later. The largest sites, more than 29 hectares, may have had populations of up to 2,500 individuals.^[6] According to Marija Gimbutas, the Vinča culture was part of Old Europe – a relatively homogeneous, peaceful and matrifocal culture that occupied Europe during the Neolithic. According to this theory its period of decline was followed by an invasion of warlike, horse-riding Proto-Indo-European tribes from the Pontic-Caspian steppe.^[7] The Vinča site of Pločnik has produced the earliest example of copper tools in the world. Copper ores were mined on a large scale at sites like Rudna Glava, but only a fraction were smelted and cast into metal artefacts – and these were ornaments and trinkets rather than functional tools, which continued to be made from chipped stone, bone and antler. It is likely that the primary use of mined ores was in their powdered form, in the production of pottery or as bodily decoration.^[8]
This period is associated with the Vinča symbols, which are conjectured to be an early form of proto-writing alongside with the Dispilio Tablet (5260 BC) from northern Greece not far from The Vinca Culture, the Tărtăria clay tablets dating back to around 5300 BC. This means that the Vinča finds predate the proto-Sumerian pictographic script from Uruk (modern Iraq), which is usually considered as the oldest known script, by more than a thousand years. The Cucuteni-Trypillian culture 5508-2750 BC was the first big civilisation in Europe and among the earliest in the world. it was a late Neolithic archaeological Civilization from the Carpathian Mountains to the Dniester and Dnieper regions in modern-day Romania, Moldova, and Ukraine, encompassing an area of more than 350,000 km² (140,000 sq mi).^[9] At its peak the Cucuteni-Trypillian culture built the largest settlements in Neolithic Europe, some of which had populations of up to 15,000 inhabitants.^[10] Likewise, their density was very high, with the settlements averagely spaced 3 to 4 kilometers apart.^[11]

[edit] Minoans and Mycenae 2700 - 1100 BC

Ruin of the palace of Knossos 1600 BC

The Treasury of Atreus, or Tomb of Agamemnon in Mycenae 1250 BC

The first well-known literate civilisation in Europe was that of the Minoans, The Minoan civilization was a Bronze Age civilization that arose on the island of Crete and flourished from approximately the 27th century BC to the 15th century BC.^[12] It was rediscovered at the beginning of the 20th century through the work of the British archaeologist Arthur Evans. Will Durant referred to it as "the first link in the European chain".^[13] Minoan palaces (anaktora) are the best known building types to have been excavated on the island. They are monumental buildings serving administrative purposes as evidenced by the large archives unearthed by archaeologists. Each of the palaces excavated to date has its own unique features, but they also share features which set them apart from other structures. The palaces were often multi-storied, with interior and exterior staircases, light wells, massive columns, storage magazines and courtyards.
The Minoans were replaced by the Mycenaean civilization which flourished during the period roughly between 1600 BC, when Helladic culture in mainland Greece was transformed under influences from Minoan Crete, and 1100 BC. The major Mycenaean cities were Mycenae and Tiryns in Argolis, Pylos in Messenia, Athens in Attica, Thebes and Orchomenus in Boeotia, and Iolkos in Thessaly. In Crete, the Mycenaeans occupied Knossos. Mycenaean settlement sites also appeared in Epirus,^[14][15] Macedonia,^[16][17] on islands in the Aegean Sea, on the coast of Asia Minor, the Levant,^[18] Cyprus^[19] and Italy.^[20][21] Mycenaean artifacts have been found well outside the limits of the Mycenean world: namely Mycenaean swords are known from as far away as Georgia in the Caucasus,^[22] an amber object inscribed with Linear B symbols has been found in Bavaria, Germany^[23] and Mycenaean bronze double axes and other objects dating from 13th century BC have been found in Ireland and in Wessex and Cornwall in England.^{[24][25][26][27]} Quite unlike the Minoans, whose society benefited from trade, the Mycenaeans advanced through conquest. Mycenaean civilization was dominated by a warrior aristocracy. Around 1400 BC, the Mycenaeans extended their control to Crete, centre of the Minoan civilization, and adopted a form of the Minoan script (called Linear A) to write their early form of Greek in Linear B.
The Mycenaean civilization perished with the collapse of Bronze-Age civilization in the eastern Mediterranean. The collapse is commonly attributed to the Dorian invasion, although other theories describing natural disasters and climate change have been advanced as well. Whatever the causes, the Mycenaean civilization had definitely disappeared after LH III C, when the sites of Mycenae and Tirynth were again destroyed and lost their importance. This end, during the last years of the 12th century BC, occurs after a slow decline of the Mycenaean civilization, which lasted many years before dying out. The beginning of the 11th century BC opens a new context, that of the protogeometric, the beginning of the geometric period, the Greek Dark Ages of traditional historiography.

[edit] Classical Antiquity

Main article: Classical Antiquity

The Parthenon, an ancient Athenian Temple on the Acropolis (hill-top city) fell to Rome in 176 BC

The Greeks and the Romans left a legacy in Europe which is evident in current language, thought, law and minds. Ancient Greece was a collection of city-states, out of which the original form of democracy developed. Athens was the most powerful and developed city, and a cradle of learning from the time of Pericles. Citizens forums debated and legislated policy of the state, and from here arose some of the most notable classical philosophers, such as Socrates, Plato, and Aristotle, the last of whom taught Alexander the Great.
The king of the kingdom of Macedon, Alexander's military campaigns spread Hellenistic culture and learning to the banks of the River Indus. But the Roman Republic, strengthened through victory over Carthage in the Punic Wars was rising in the region. Greek wisdom passed into Roman institutions, as Athens itself was absorbed under the banner of the Senate and People of Rome (Senatus Populusque Romanus).
The Romans expanded from Arabia to Britannia. In 44 BC as it approached its height, its leader Julius Caesar was murdered on suspicion of subverting the Republic, to become dictator. In the ensuing turmoil, Octavian usurped the reins of power and fought the Roman Senate. While proclaiming the rebirth of the Republic, he had ushered in the transfer of the Roman state from a republic to an empire, the Roman Empire, which lasted for more than four centuries until the fall of the Western Roman Empire.

[edit] Ancient Greece

Main articles: Ancient Greece and Hellenistic period

A mosaic showing Alexander the Great battling Darius III

The Hellenic civilisation took the form of a collection of city-states, or poleis (the most important being Athens, Sparta, Thebes, Corinth, and Syracuse), having vastly differing types of government and cultures, including what are unprecedented developments in various governmental forms, philosophy, science, mathematics, politics, sports, theatre and music.
Athens, the most powerful city-state, governed itself with an early form of direct democracy founded by Athenian noble Cleisthenes. In Athenian democracy, the citizens of Athens themselves voted on legislation and executive bills in their own right. From here arose Socrates, considered one of the founders of Western philosophy.^[28]
Socrates also created the Socratic Method, or elenchus, a type of pedagogy used to this day in philosophical teaching, in which a series of questions are asked not only to draw individual answers, but to encourage fundamental insight into the issue at hand. Due to this philosophy, Socrates was put on trial and sentenced to death for "corrupting the youth" of Athens, as his discussions conflicted with the established religious beliefs of the time. Plato, a pupil of Socrates and founder of the Platonic Academy, recorded this episode in his writings, and went on to develop his own unique philosophy, Platonism.
The Hellenic city-states founded a large number of colonies on the shores of the Black Sea and the Mediterranean sea, Asia Minor, Sicily and Southern Italy in Magna Graecia, but in the 5th century BC their eastward expansions led to retaliation from the Achaemenid Persian Empire. In the Greco-Persian Wars, the Hellenic city-states formed an alliance and defeated the Persian Empire at the Battle of Plataea, repelling the Persian invasions.
The Greeks formed the Delian League to continue fighting Persia, but Athens' position as leader of this league led to Sparta forming the rival Peloponnesian League. The two leagues began the Peloponnesian War over leadership of Greece, leaving the Peloponnesian League as the victor. Discontent with the Spartan hegemony that followed led to the Corinthian War where an alliance led by Thebes crushed Sparta at the Battle of Leuctra.
Continued Hellenic infighting made Greek city states easy prey for king Philip II of Macedon, who united all the Greek city states. The campaigns of his son Alexander the Great spread Greek culture into Persia, Egypt and India, but also favoured contact with the older learnings of those countries, opening up a new period of development, known as Hellenism. Alexander died in 323 BC, splitting his empire into many Hellenistic civilisations.

[edit] The rise of Rome

Main articles: Ancient Rome, Roman Republic, and Roman Empire

Cicero addresses the Roman Senate to denounce Catiline's conspiracy to overthrow the Republic, by Cesare Maccari

Much of Greek learning was assimilated by the nascent Roman state as it expanded outward from Italy, taking advantage of its enemies' inability to unite: the only challenge to Roman ascent came from the Phoenician colony of Carthage, and its defeats in the three Punic Wars marked the start of Roman hegemony. First governed by kings, then as a senatorial republic (the Roman Republic), Rome finally became an empire at the end of the 1st century BC, under Augustus and his authoritarian successors.
The Roman Empire had its centre in the Mediterranean Sea, controlling all the countries on its shores; the northern border was marked by the Rhine and Danube rivers. Under emperor Trajan (2nd century AD) the empire reached its maximum expansion, controlling approximately 5,900,000 km² (2,300,000 sq mi) of land surface, including Britain, Romania and parts of Mesopotamia. A period of peace, civilisation and an efficient centralised government in the subject territories ended in the 3rd century, when a series of civil wars undermined Rome's economic and social strength.
In the 4th century, the emperors Diocletian and Constantine were able to slow down the process of decline by splitting the empire into a Western part with a capital in Rome and an Eastern part with the capital in Byzantium, or Constantinople. Whereas Diocletian severely persecuted Christianity, Constantine declared an official end to state-sponsored persecution of Christians in 313 with the Edict of Milan, thus setting the stage for the Church to become the State church of the Roman Empire in about 380.

[edit] Decline of the Roman Empire

Main articles: Decline of the Roman Empire and Crisis of the third century

Map of the Roman Empire partition in 395, at the death of Theodosius I: the Western (red) and Eastern Roman Empire (Byzantine Empire) (purple).

The Roman Empire had been repeatedly attacked by invading armies from Northern Europe and in 476, Rome finally fell. Romulus Augustus, the last Emperor of the Western Roman Empire surrendered to the Germanic King Odoacer. British historian Edward Gibbon argued in The Decline and Fall of the Roman Empire (1776) that the Romans had become decadent, they had lost civic virtue.
Gibbon said that the adoption of Christianity, meant belief in a better life after death, and therefore made people lazy and indifferent to the present. "From the eighteenth century onward", Glen W. Bowersock has remarked,^[29] "we have been obsessed with the fall: it has been valued as an archetype for every perceived decline, and, hence, as a symbol for our own fears." It remains one of the greatest historical questions, and has a tradition rich in scholarly interest.
Some other notable dates are the Battle of Adrianople in 378, the death of Theodosius I in 395 (the last time the Roman Empire was politically unified), the crossing of the Rhine in 406 by Germanic tribes after the withdrawal of the legions in order to defend Italy against Alaric I, the death of Stilicho in 408, followed by the disintegration of the western legions, the death of Justinian I, the last Roman Emperor who tried to reconquer the west, in 565, and the coming of Islam after 632. Many scholars maintain that rather than a "fall", the changes can more accurately be described as a complex transformation.^[30] Over time many theories have been proposed on why the Empire fell, or whether indeed it fell at all.

[edit] Late Antiquity and Migration period

Main articles: Late Antiquity and Migration period

2nd to 5th century simplified migrations. See also map of the world in 820 AD.

When Emperor Constantine had reconquered Rome under the banner of the cross in 312, he soon afterwards issued the Edict of Milan in 313, declaring the legality of Christianity in the Roman Empire. In addition, Constantine officially shifted the capital of the Roman Empire from Rome to the Greek town of Byzantium, which he renamed Constantinople ("City of Constantine").
In 395 Theodosius I, who had made Christianity the official religion of the Roman Empire, would be the last emperor to preside over a united Roman Empire, and from thenceforth, the empire would be split into two halves: the Western Roman Empire centred in Ravenna, and the Eastern Roman Empire (later to be referred to as the Byzantine Empire) centred in Constantinople. The Western Roman Empire was repeatedly attacked by marauding Germanic tribes (see: Migration Period), and in 476 finally fell to the Heruli chieftain Odoacer.
Roman authority in the West completely collapsed and the western provinces soon became a patchwork of Germanic kingdoms. However, the city of Rome, under the guidance of the Roman Catholic Church, still remained a centre of learning, and did much to preserve classic Roman thought in Western Europe. In the meantime, the Roman emperor in Constantinople, Justinian I, had succeeded in codifying all Roman law into the Corpus Juris Civilis (529-534).
For the duration of the 6th century, the Eastern Roman Empire was embroiled in a series of deadly conflicts, first with the Persian Sassanid Empire (see Roman-Persian Wars), followed by the onslaught of the arising Islamic Caliphate (Rashidun and Umayyad). By 650, the provinces of Egypt, Palestine and Syria were lost to the Muslim forces, followed by Hispania and southern Italy in the 7th and 8th centuries (see Muslim conquests). The Arab invasion from the east was stopped after the intervention of Bulgarian Empire (see Tervel of Bulgaria).
In Western Europe, a political structure was emerging: in the power vacuum left in the wake of Rome's collapse, localised hierarchies were based on the bond of common people to the land on which they worked. Tithes were paid to the lord of the land, and the lord owed duties to the regional prince. The tithes were used to pay for the state and wars.
This was the feudal system, in which new princes and kings arose, the greatest of which was the Frank ruler Charlemagne. In 800, Charlemagne, reinforced by his massive territorial conquests, was crowned Emperor of the Romans (Imperator Romanorum) by Pope Leo III, effectively solidifying his power in western Europe.
Charlemagne's reign marked the beginning of a new Germanic Roman Empire in the west, the Holy Roman Empire. Outside his borders, new forces were gathering. The Kievan Rus' were marking out their territory, a Great Moravia was growing, while the Angles and the Saxons were securing their borders.

[edit] Middle Ages

Main articles: Middle Ages and Medieval demography

526 Europe under gothic control, and 600 with Byzantium at its height

The Middle Ages are commonly dated from the fall of the Western Roman Empire (or by some scholars, before that) in the 5th century to the beginning of the Early Modern Period in the 16th century, marked by the rise of nation-states, the division of Western Christianity in the Reformation, the rise of humanism in the Italian Renaissance, and the beginnings of European overseas expansion which allowed for the Columbian Exchange.^[31]
The Middle Ages witnessed the first sustained urbanisation of northern and western Europe. Many modern European states owe their origins to events unfolding in the Middle Ages; present European political boundaries are, in many regards, the result of the military and dynastic achievements during this tumultuous period.

[edit] Early Middle Ages

Main article: Early Middle Ages

The Early Middle Ages span roughly five centuries from 500 to 1000.^[32] During this period, most of Europe was Christianised, and the "Dark Ages" following the fall of Rome took place. The establishment of the Frankish Empire by the 9th century led to the Carolingian Renaissance on the continent. Europe still remained a backwater compared to the rising Muslim world, with its vast network of caravan trade, or India with its Golden Period under the Gupta Empire and the Pratiharas or China, at this time the world's most populous empire under the Song Dynasty. By AD 1000, Constantinople had a population of about 300,000, but Rome had a mere 35,000 and Paris 20,000. Islam had over a dozen major cities stretching from Córdoba, Spain, at this time the world's largest city with 450,000 inhabitants, to central Asia.

[edit] A Byzantine light

Main article: Byzantine Empire

Constantine I and Justinian I offering their fealty to the Virgin Mary inside the Hagia Sophia

Many consider Emperor Constantine I (reigned 306–337) to be the first "Byzantine Emperor". It was he who moved the imperial capital in 324 from Nicomedia to Byzantium, re-founded as Constantinople, or Nova Roma ("New Rome").^[33] The city of Rome itself had not served as the capital since the reign of Diocletian. Some date the beginnings of the Empire to the reign of Theodosius I (379–395) and Christianity's official supplanting of the pagan Roman religion, or following his death in 395, when the political division between East and West became permanent. Others place it yet later in 476, when Romulus Augustulus, traditionally considered the last western Emperor, was deposed, thus leaving sole imperial authority with the emperor in the Greek East. Others point to the reorganisation of the empire in the time of Heraclius (c. 620) when Latin titles and usages were officially replaced with Greek versions. In any case, the changeover was gradual and by 330, when Constantine inaugurated his new capital, the process of hellenization and increasing Christianisation was already under way. The Empire is generally considered to have ended after the fall of Constantinople to the Ottoman Turks in 1453. The Plague of Justinian was a pandemic that afflicted the Byzantine Empire, including its capital Constantinople, in the years 541–542. It is estimated that the Plague of Justinian killed as many as 100 million people across the world.^[34][35] It caused Europe's population to drop by around 50% between 541 and 700.^[36] It also may have contributed to the success of the Arab conquests.^[37][38]

[edit] Feudal Christendom

Main articles: Holy Roman Empire, Charlemagne, Caliphate of Córdoba, Bulgarian Empire, Medieval England, Medieval Hungary, Medieval Poland, and Kievan Rus'

In 814 the Frankish Empire reached its peak, while Byzantium had before Islamic conquest

Europe around 900

Pope Hadrian I asks Charlemagne, King of the Franks for assistance against invasion in 772

The Holy Roman Empire emerged around 800, as Charlemagne, king of the Franks, was crowned by the pope as emperor. His empire based in modern France, the Low Countries and Germany expanded into modern Hungary, Italy, Bohemia, Lower Saxony and Spain. He and his father received substantial help from an alliance with the Pope, who wanted help against the Lombards. The pope was officially a vassal of the Byzantine Empire, but the Byzantine emperor did (could do) nothing against the Lombards.
To the east, Bulgaria was established in 681 and became the first Slavic country. The powerful Bulgarian Empire was the main rival of Byzantium for control of the Balkans for centuries and from the 9th century became the cultural centre of Slavic Europe. The Empire created the Cyrillic alphabet during the 10th century AD, at the Preslav Literary School. Two states, Great Moravia and Kievan Rus', emerged among the Slavic peoples respectively in the 9th century. In the late 9th and 10th centuries, northern and western Europe felt the burgeoning power and influence of the Vikings who raided, traded, conquered and settled swiftly and efficiently with their advanced sea-going vessels such as the longships. The Hungarians pillaged mainland Europe, the Pechenegs raided Bulgaria, Rus States and the Arab states. In the 10th century independent kingdoms were established in Central Europe, for example, Poland and Kingdom of Hungary. Hungarians had stopped their pillaging campaigns; prominent also included Croatia and Serbia in the Balkans. The subsequent period, ending around 1000, saw the further growth of feudalism, which weakened the Holy Roman Empire.

[edit] High Middle Ages

Main article: High Middle Ages

In 1097, as the First Crusade to the Holy land commences

The slumber of the Dark Ages was shaken by renewed crisis in the Church. In 1054, the East–West Schism, an insoluble split, occurred between the two remaining Christian seats in Rome and Constantinople.
The High Middle Ages of the 11th, 12th, and 13th centuries show a rapidly increasing population of Europe, which caused great social and political change from the preceding era. By 1250, the robust population increase greatly benefited the economy, reaching levels it would not see again in some areas until the 19th century. From about the year 1000 onwards, Western Europe saw the last of the barbarian invasions and became more politically organised. The Vikings had settled in Britain, Ireland, France and elsewhere, whilst Norse Christian kingdoms were developing in their Scandinavian homelands. The Magyars had ceased their expansion in the 10th century, and by the year 1000, the Roman Catholic Apostolic Kingdom of Hungary was recognised in central Europe. With the brief exception of the Mongol invasions, major barbarian incursions ceased.
In the 11th century, populations north of the Alps began to settle new lands, some of which had reverted to wilderness after the end of the Roman Empire. In what is known as the "great clearances," vast forests and marshes of Europe were cleared and cultivated. At the same time settlements moved beyond the traditional boundaries of the Frankish Empire to new frontiers in Europe, beyond the Elbe River, tripling the size of Germany in the process. Crusaders founded European colonies in the Levant, the majority of the Iberian Peninsula was conquered from the Moors, and the Normans colonised southern Italy, all part of the major population increase and resettlement pattern.
The High Middle Ages produced many different forms of intellectual, spiritual and artistic works. This age saw the rise of modern nation-states in Western Europe and the ascent of the great Italian city-states. The still-powerful Roman Church called armies from across Europe to a series of Crusades against the Seljuq Turks, who occupied the Holy Land. The rediscovery of the works of Aristotle led Thomas Aquinas and other thinkers to develop the philosophy of Scholasticism. In architecture, many of the most notable Gothic cathedrals were built or completed during this era.

[edit] A divided church

Main articles: East-West Schism and Norman Invasion

The Bayeux Tapestry depicts the Battle of Hastings and the events leading to it

The Great Schism between the Western (Catholic) and Eastern (Orthodox) Christian Churches was sparked in 1054 by Pope Leo IX asserting authority over three of the seats in the Pentarchy, in Antioch, Jerusalem and Alexandria. Since the mid-8th century, the Byzantine Empire's borders had been shrinking in the face of Islamic expansion. Antioch had been wrested back into Byzantine control by 1045, but the resurgent power of the Roman successors in the West claimed a right and a duty for the lost seats in Asia and Africa. Pope Leo sparked a further dispute by defending the filioque clause in the Nicene Creed which the West had adopted customarily. Eastern Orthodox today state that the XXVIII-th Canon of the Fourth Ecumenical Council explicitly proclaimed the equality of the Bishops of Rome and Constantinople. The Orthodox also state that the Bishop of Rome has authority only over his own diocese and does not have any authority outside his diocese. There were other less significant catalysts for the Schism however, including variance over liturgical. The Schism of Roman Catholic and Eastern Orthodox‎ followed centuries of estrangement between Latin and Greek worlds.
Further changes were set afoot with a redivision of power in Europe. William the Conqueror, a Duke of Normandy invaded England in 1066. The Norman Conquest was a pivotal event in English history for several reasons. This linked England more closely with continental Europe through the introduction of a Norman aristocracy, thereby lessening Scandinavian influence. It created one of the most powerful monarchies in Europe and engendered a sophisticated governmental system. Being based on an island, moreover, England was to develop a powerful navy and trade relationships that would come to constitute a vast part of the world including India, Australia, New Zealand, Canada and many key naval strategic points like Bermuda, Suez, Hong Kong and especially Gibraltar. These strategic advantages grew and were to prove decisive until after the Second World War.

[edit] Holy wars

Main articles: Crusades, Reconquista, and Magna Carta

The Siege of Antioch, from a medieval miniature painting, during the First Crusade.

After the East-West Schism, Western Christianity was adopted by newly created kingdoms of Central Europe: Poland, Hungary and Bohemia. The Roman Catholic Church developed as a major power, leading to conflicts between the Pope and Emperor. In 1129 AD the Roman Catholic Church established the Inquisition to make Western Europeans Roman Catholic by force. The Inquisition punished those who practised heresy (heretics) to make them repent. If they could not do so, the penalty was death. During this time many Lords and Nobles ruled the church. The Monks of Cluny worked hard to establish a church where there were no Lords or Nobles ruling it. They succeeded. Pope Gregory VII continued the work of the monks with 2 main goals, to rid the church of control by kings and nobles and to increase the power of the pope. The area of the Roman Catholic Church expanded enormously due to conversions of pagan kings (Scandinavia, Lithuania, Poland, Hungary), Christian reconquista of Al-Andalus, and crusades. Most of Europe was Roman Catholic in the 15th century.
Early signs of the rebirth of civilisation in western Europe began to appear in the 11th century as trade started again in Italy, leading to the economic and cultural growth of independent city states such as Venice and Florence; at the same time, nation-states began to take form in places such as France, England, Spain, and Portugal, although the process of their formation (usually marked by rivalry between the monarchy, the aristocratic feudal lords and the church) actually took several centuries. These new nation-states began writing in their own cultural vernaculars, instead of the traditional Latin. Notable figures of this movement would include Dante Alighieri and Christine de Pisan (born Christina da Pizzano), the former writing in Italian, and the latter although an Italian (Venice) relocated to France, writing in French.(See Reconquista for the latter two countries.) On the other hand, the Holy Roman Empire, essentially based in Germany and Italy, further fragmented into a myriad of feudal principalities or small city states, whose subjection to the emperor was only formal.
The 13th and 14th century, when the Mongol Empire came to power, is often called the Age of the Mongols. Mongol armies expanded westward under the command of Batu Khan. Their western conquests included almost all of Russia (save Novgorod, which became a vassal),^[39] Kipchak lands, Hungary, and Poland (Which had remained sovereign state). Mongolian records indicate that Batu Khan was planning a complete conquest of the remaining European powers, beginning with a winter attack on Austria, Italy and Germany, when he was recalled to Mongolia upon the death of Great Khan Ögedei. Most historians believe only his death prevented the complete conquest of Europe^{[citation needed]}. In Russia, the Mongols of the Golden Horde ruled for almost 250 years.

[edit] Late Middle Ages

Main article: Late Middle Ages

Further information: Lex Mercatoria, Hundred Years War, and Fall of Constantinople

Europe in 1400

Europe in 1477

The Late Middle Ages span the 14th and 15th centuries. Around 1300, centuries of European prosperity and growth came to a halt. A series of famines and plagues, such as the Great Famine of 1315–1317 and the Black Death, reduced the population by as much as half according to some estimates. Along with depopulation came social unrest and endemic warfare. France and England experienced serious peasant risings: the Jacquerie, the Peasants' Revolt, and the Hundred Years' War. To add to the many problems of the period, the unity of the Catholic Church was shattered by the Great Schism. Collectively these events are sometimes called the Crisis of the Late Middle Ages.^[40]
Despite these crises, the 14th century was also a time of great progress within the arts and sciences. A renewed interest in ancient Greek and Roman texts led to what has later been termed the Italian Renaissance. Toward the end of the period, an era of discovery began. The growth of the Ottoman Empire, culminating in the fall of Constantinople in 1453, cut off trading possibilities with the east. Europeans were forced to discover new trading routes, as happened with Columbus’s travel to the Americas in 1492, and Vasco da Gama’s circumnavigation of India and Africa in 1498.

Monks infected with plague given a priest's blessing

One of the largest catastrophes to have hit Europe was the Black Death. There were numerous outbreaks, but the most severe was in the mid-14th century and is estimated to have killed a third of Europe's population.
Beginning in the 14th century, the Baltic Sea became one of the most important trade routes. The Hanseatic League, an alliance of trading cities, facilitated the absorption of vast areas of Poland, Lithuania and other Baltic countries into trade with other European countries. This fed the growth of powerful states in this part of Europe including Poland-Lithuania, Hungary, Bohemia, and Muscovy later on. The conventional end of the Middle Ages is usually associated with the fall of the city Constantinople and of the Byzantine Empire to the Ottoman Turks in 1453. The Turks made the city the capital of their Ottoman Empire, which lasted until 1922 and included Egypt, Syria and most of the Balkans. The Ottoman wars in Europe, also sometimes referred as the Turkish wars, marked an essential part of the history of the continent as a whole.

Hanseatic League, Marco Polo, Lex Mercatoria, History of trade
Western Schism (1378–1417)
Hundred Years War, Joan of Arc

[edit] Early Modern Europe

Main article: Early Modern Europe

Further information: Renaissance, Protestant Reformation, Baroque, Age of Enlightenment, Scientific revolution, Great divergence, and European miracle

Europe in 1519

Europa regina, 1570 print by Sebastian Munster of Basel.

Leonardo da Vinci's Vitruvian Man depicts his vision for the perfectly proportioned man.

The Early Modern period spans the centuries between the Middle Ages and the Industrial Revolution, roughly from 1500 to 1800, or from the discovery of the New World in 1492 to the French Revolution in 1789. The period is characterised by the rise to importance of science and increasingly rapid technological progress, secularised civic politics and the nation state. Capitalist economies began their rise, beginning in northern Italian republics such as Genoa. The early modern period also saw the rise and dominance of the economic theory of mercantilism. As such, the early modern period represents the decline and eventual disappearance, in much of the European sphere, of feudalism, serfdom and the power of the Catholic Church. The period includes the Protestant Reformation, the disastrous Thirty Years' War, the European colonisation of the Americas and the European witch-hunts.

[edit] Renaissance

Main article: Renaissance

The Renaissance was a cultural movement that profoundly affected European intellectual life in the early modern period. Beginning in Italy, and spreading to the north and west during a cultural lag of some two and a half centuries, its influence affected literature, philosophy, art, politics, science, history, religion, and other aspects of intellectual enquiry.
The Italian Petrarch (Francesco di Petracco), deemed the first full-blooded Humanist, wrote in the 1330s: "I am alive now, yet I would rather have been born in another time." He was enthusiastic about Greek and Roman antiquity. In the 15th and 16th centuries the continuing enthusiasm for the ancients was reinforced by the feeling that the inherited culture was dissolving and here was a storehouse of ideas and attitudes with which to rebuild. Matteo Palmieri wrote in the 1430s: "Now indeed may every thoughtful spirit thank god that it has been permitted to him to be born in a new age." The renaissance was born: a new age where learning was very important.
The Renaissance was inspired by the growth in study of Latin and Greek texts and the admiration of the Greco-Roman era as a golden age. This prompted many artists and writers to begin drawing from Roman and Greek examples for their works, but there was also much innovation in this period, especially by multi-faceted artists such as Leonardo da Vinci. Many Roman and Greek texts were already in existence in the European Middle Ages. The monks had copied and recopied the old texts and housed them for a millennium, but they had regarded them in another light. Many more flowed in with the migration of Greek scholars and texts to Italy following the Fall of Constantinople while other Greek and Roman texts came from Islamic sources, who had inherited the ancient Greek and Roman texts and knowledge through conquest, even attempting to improve upon some of them.^{[citation needed]} With the usual pride of advanced thinkers, the Humanists saw their repossession of a great past as a Renaissance—a rebirth of civilisation itself.
Important political precedents were also set in this period. Niccolò Machiavelli's political writing in The Prince influenced later absolutism and real-politik. Also important were the many patrons who ruled states and used the artistry of the Renaissance as a sign of their power.
In all, the Renaissance could be viewed as an attempt by intellectuals to study and improve the secular and worldly, both through the revival of ideas from antiquity, and through novel approaches to thought—the immediate past being too "Gothic" in language, thought and sensibility.

[edit] Reformation

Main article: Protestant Reformation

The Ninety-Five Theses of German monk Martin Luther which broke Papal autocracy

During this period corruption in the Catholic Church led to a sharp backlash in the Protestant Reformation. It gained many followers especially among princes and kings seeking a stronger state by ending the influence of the Catholic Church. Figures other than Martin Luther began to emerge as well like John Calvin whose Calvinism had influence in many countries and King Henry VIII of England who broke away from the Catholic Church in England and set up the Anglican Church (contrary to popular belief, this is only half true; his daughter Queen Elizabeth finished the organization of the church). These religious divisions brought on a wave of wars inspired and driven by religion but also by the ambitious monarchs in Western Europe who were becoming more centralised and powerful.
The Protestant Reformation also led to a strong reform movement in the Catholic Church called the Counter-Reformation, which aimed to reduce corruption as well as to improve and strengthen Catholic Dogma. Two important groups in the Catholic Church who emerged from this movement were the Jesuits, who helped keep Spain, Portugal, Poland and other European countries within the Catholic fold, and the Oratorians of St Philip Neri, who ministered to the faithful in Rome, restoring their confidence in the Church of Jesus Christ that subsisted substantially in the Church of Rome. Still, the Catholic Church was somewhat weakened by the Reformation, portions of Europe were no longer under its sway and kings in the remaining Catholic countries began to take control of the Church institutions within their kingdoms.
Unlike many European counties, the Polish–Lithuanian Commonwealth and Hungary, were more tolerant. While still enforcing the predominance of Catholicism they continued to allow the large religious minorities to maintain their faiths, traditions and customs. Polish–Lithuanian Commonwealth became divided between Catholics, Protestants, Orthodox, Jews and a small Muslim population.
Another important development in this period was the growth of pan-European sentiments. Eméric Crucé (1623) came up with the idea of the European Council, intended to end wars in Europe; attempts to create lasting peace were no success, although all European countries (except the Russian and Ottoman Empires, regarded as foreign) agreed to make peace in 1518 at the Treaty of London. Many wars broke out again in a few years. The Reformation also made European peace impossible for many centuries.

Golden Liberty in Polish–Lithuanian Commonwealth. The Polish–Lithuanian Commonwealth, formed after the Union of Lublin in 1569, operated much like many modern European constitutional monarchies.

Another development was the idea of 'European superiority'. The ideal of civilisation was taken over from the ancient Greeks and Romans: discipline, education and living in the city were required to make people civilised; Europeans and non-Europeans were judged for their civility, and Europe regarded itself as superior to other continents. There was a movement by some such as Montaigne that regarded the non-Europeans as a better, more natural and primitive people. Post services were founded all over Europe, which allowed a humanistic interconnected network of intellectuals across Europe, despite religious divisions. However, the Roman Catholic Church banned many leading scientific works; this led to an intellectual advantage for Protestant countries, where the banning of books was regionally organised. Francis Bacon and other advocates of science tried to create unity in Europe by focusing on the unity in nature.¹ In the 15th century, at the end of the Middle Ages, powerful sovereign states were appearing, built by the New Monarchs who were centralising power in France, England, and Spain. On the other hand the Parliament in the Polish–Lithuanian Commonwealth grew in power, taking legislative rights from the Polish king. The new state power was contested by parliaments in other countries especially England. New kinds of states emerged which were cooperation agreements between territorial rulers, cities, farmer republics and knights.

[edit] Exploration and Conquest

Main articles: Age of Discovery and Mercantilism

Cantino planisphere, 1502, earliest chart showing explorations by Gama, Columbus and Cabral

The numerous wars did not prevent European states from exploring and conquering wide portions of the world, from Africa to Asia and the newly discovered Americas. In the 15th century, Portugal led the way in geographical exploration along the coast of Africa in search for a maritime route to India, followed by Spain near the close of the 15th century; dividing their exploration of world according to the Treaty of Tordesillas of 1494.^[41] They were the first states to set up colonies in America and trading posts (factories) along the shores of Africa and Asia, establishing the first direct European diplomatic contacts with Southeast Asian states in 1511, China in 1513 and Japan in 1542. In 1552, Russian tsar Ivan the Terrible conquered two major Tatar khanates, Kazan and Astrakhan, and the Yermak's voyage of 1580 led to the annexation of Siberia into Russia. Oceanic explorations were soon followed by France, England and the Netherlands, who explored the Portuguese and Spanish trade routes into the Pacific Ocean, reaching Australia in 1606^[42] and New Zealand in 1642.
Colonial expansion continued in the following centuries (with some setbacks, such as successful wars of independence in the British American colonies and then later Mexico, Argentina, Brazil, and others following French occupation of Spain in the Napoleonic Wars). Spain had control of a large part of North America, all of Central America and a great part of South America, the Caribbean and the Philippines; Britain took the whole of Australia and New Zealand, most of India, and large parts of Africa and North America; France held parts of Canada and India (nearly all of which was lost to Britain in 1763), Indochina, large parts of Africa and Caribbean islands; the Netherlands gained the East Indies (now Indonesia) and islands in the Caribbean; Portugal obtained Brazil and several territories in Africa and Asia; and later, powers such as Germany, Belgium, Italy and Russia acquired further colonies.
This expansion helped the economy of the countries owning them. Trade flourished, because of the minor stability of the empires. By the late 16th century American silver accounted for one-fifth of the Spain's total budget.^[43] The European countries fought wars that were largely paid for by the money coming in from the colonies. Nevertheless, the profits of the slave trade and of plantations of the West Indies, then the most profitable of all the British colonies, amounted to less than 5% of the British Empire's economy (but was generally more profitable) at the time of the Industrial Revolution in the late 18th century.

[edit] Enlightenment

Main article: Age of Enlightenment

The Battle of Nördlingen (1634) in the Thirty Years' War

Throughout the early part of this period, capitalism (through Mercantilism) was replacing feudalism as the principal form of economic organisation, at least in the western half of Europe. The expanding colonial frontiers resulted in a Commercial Revolution. The period is noted for the rise of modern science and the application of its findings to technological improvements, which culminated in the Industrial Revolution. The Iberian states (Spain and Portugal) were able to dominate New World (American) colonial activity in the 16th century but were increasingly challenged by British, French, and the short-lived Dutch and Swedish colonial efforts of the 17th and 18th centuries. New forms of trade and expanding horizons made new forms of government, law and eco nomics necessary.
The Reformation had profound effects on the unity of Europe. Not only were nations divided one from another by their religious orientation, but some states were torn apart internally by religious strife, avidly fostered by their external enemies. France suffered this fate in the 16th century in the series of conflicts known as the French Wars of Religion, which ended in the triumph of the Bourbon Dynasty. England avoided this fate for a while and settled down under Elizabeth to a moderate Anglicanism. Much of modern day Germany was made up of numerous small sovereign states under the theoretical framework of the Holy Roman Empire, which was further divided along internally drawn sectarian lines. The Polish–Lithuanian Commonwealth is notable in this time for its religious indifference and a general immunity to the horrors of European religious strife.
The Thirty Years' War was fought between 1618 and 1648, principally on the territory of today's Germany, and involved most of the major European powers. Beginning as a religious conflict between Protestants and Catholics in Bohemia, it gradually developed into a general war involving much of Europe, for reasons not necessarily related to religion.^[44] The major impact of the war, in which mercenary armies were extensively used, was the devastation of entire regions scavenged bare by the foraging armies. Episodes of widespread famine and disease devastated the population of the German states and, to a lesser extent, the Low Countries, Bohemia and Italy, while bankrupting many of the regional powers involved. Between one-fourth and one-third of the German population perished from direct military causes or from illness and starvation related to the war.^[45] The war lasted for thirty years, but the conflicts that triggered it continued unresolved for a much longer time.

After the Peace of Westphalia, Europe's borders were still stable in 1708

After the Peace of Westphalia which ended the war in favour of nations deciding their own religious allegiance, Absolutism became the norm of the continent, while parts of Europe experimented with constitutions foreshadowed by the English Civil War and particularly the Glorious Revolution. European military conflict did not cease, but had less disruptive effects on the lives of Europeans. In the advanced northwest, the Enlightenment gave a philosophical underpinning to the new outlook, and the continued spread of literacy, made possible by the printing press, created new secular forces in thought. Again, the Polish–Lithuanian Commonwealth would be an exception to this rule, with its unique quasi-democratic Golden Freedom.
Europe in 16th and 17th century was an arena of conflict for domination in the continent between Sweden, the Polish–Lithuanian Commonwealth and the Ottoman Empire. This period saw a gradual decline of these three powers which were eventually replaced by new enlightened absolutist monarchies, Russia, Prussia and Austria. By the turn of the 19th century they became new powers, having divided Poland between them, with Sweden and Turkey having experienced substantial territorial losses to Russia and Austria respectively as well as pauperisation. Numerous Polish Jews emigrated to France, Germany and America, founding Jewish communities in places where they had been expelled from during the Middle Ages.

[edit] From revolution to imperialism

[edit] Industrial Revolution

Main article: Industrial Revolution

London's chimney sky in 1870, by Gustave Doré

The Industrial Revolution was a period in the late 18th century and early 19th century when major changes in agriculture, manufacturing, and transport affected socioeconomic and cultural conditions in Britain and subsequently spread throughout Europe and North America and eventually the world, a process that continues as industrialisation. In the later part of the 18th century the manual labour based economy of the Kingdom of Great Britain began to be replaced by one dominated by industry and the manufacture of machinery. It started with the mechanisation of the textile industries, the development of iron-making techniques and the increased use of refined coal. Once started it spread. Trade expansion was enabled by the introduction of canals, improved roads and railways. The introduction of steam power (fuelled primarily by coal) and powered machinery (mainly in textile manufacturing) underpinned the dramatic increases in production capacity.^[46] The development of all-metal machine tools in the first two decades of the 19th century facilitated the manufacture of more production machines for manufacturing in other industries. The effects spread throughout Western Europe and North America during the 19th century, eventually affecting most of the world. The impact of this change on society was enormous.^[47]

[edit] Political revolution

Main articles: American Revolution, French Revolution, and Napoleonic Wars

The storming of the Bastille in the French Revolution of 1789

French intervention in the American Revolutionary War had bankrupted the state. After repeated failed attempts at financial reform, Louis XVI was persuaded to convene the Estates-General, a representative body of the country made up of three estates: the clergy, the nobility, and the commoners. The members of the Estates-General assembled in the Palace of Versailles in May 1789, but the debate as to which voting system should be used soon became an impasse. Come June, the third estate, joined by members of the other two, declared itself to be a National Assembly and swore an oath not to dissolve until France had a constitution and created, in July, the National Constituent Assembly. At the same time the people of Paris revolted, famously storming the Bastille prison on 14 July 1789.
At the time the assembly wanted to create a constitutional monarchy, and over the following two years passed various laws including the Declaration of the Rights of Man and of the Citizen, the abolition of feudalism, and a fundamental change in the relationship between France and Rome. At first the king agreed with these changes and enjoyed reasonable popularity with the people, but as anti-royalism increased along with threat of foreign invasion, the king, stripped of his power, decided to flee along with his family. He was recognised and brought back to Paris. On 12 January 1793, having been convicted of treason, he was executed.
On 20 September 1792 the National Convention abolished the monarchy and declared France a republic. Due to the emergency of war the National Convention created the Committee of Public Safety, controlled by Maximilien Robespierre of the Jacobin Club, to act as the country's executive. Under Robespierre the committee initiated the Reign of Terror, during which up to 40,000 people were executed in Paris, mainly nobles, and those convicted by the Revolutionary Tribunal, often on the flimsiest of evidence. Elsewhere in the country, counter-revolutionary insurrections were brutally suppressed. The regime was overthrown in the coup of 9 Thermidor (27 July 1794) and Robespierre was executed. The regime which followed ended the Terror and relaxed Robespierre's more extreme policies.

The Battle of Waterloo, where Napoleon was defeated by the Duke of Wellington in 1815

Napoleon Bonaparte was France's most successful general in the Revolutionary wars, having conquered large parts of Italy and forced the Austrians to sue for peace. In 1799 he returned from Egypt and on 18 Brumaire (9 November) overthrew the government, replacing it with the Consulate, in which he was First Consul. On 2 December 1804, after a failed assassination plot, he crowned himself Emperor. In 1805, Napoleon planned to invade Britain, but a renewed British alliance with Russia and Austria (Third Coalition), forced him to turn his attention towards the continent, while at the same time failure to lure the superior British fleet away from the English Channel, ending in a decisive French defeat at the Battle of Trafalgar on 21 October put an end to hopes of an invasion of Britain. On 2 December 1805, Napoleon defeated a numerically superior Austro-Russian army at Austerlitz, forcing Austria's withdrawal from the coalition (see Treaty of Pressburg) and dissolving the Holy Roman Empire. In 1806, a Fourth Coalition was set up. On 14 October Napoleon defeated the Prussians at the Battle of Jena-Auerstedt, marched through Germany and defeated the Russians on 14 June 1807 at Friedland. The Treaties of Tilsit divided Europe between France and Russia and created the Duchy of Warsaw.
On 12 June 1812 Napoleon invaded Russia with a Grande Armée of nearly 700,000 troops. After the measured victories at Smolensk and Borodino Napoleon occupied Moscow, only to find it burned by the retreating Russian Army. He was forced to withdraw. On the march back his army was harassed by Cossacks, and suffered disease and starvation. Only 20,000 of his men survived the campaign. By 1813 the tide had begun to turn from Napoleon. Having been defeated by a seven nation army at the Battle of Leipzig in October 1813, he was forced to abdicate after the Six Days Campaign and the occupation of Paris. Under the Treaty of Fontainebleau he was exiled to the Island of Elba. He returned to France on 1 March 1815 (see Hundred Days), raised an army, but was comprehensively defeated by a British and Prussian force at the Battle of Waterloo on 18 June 1815.

[edit] Nations rising

Main articles: Italian unification, Franco-Prussian War, Crimean War, Revolutions of 1848, and Greek revolution

Cheering the Revolutions of 1848 in Berlin

After the defeat of revolutionary France, the other great powers tried to restore the situation which existed before 1789. In 1815 at the Congress of Vienna, the major powers of Europe managed to produce a peaceful balance of power among the empires after the Napoleonic wars (despite the occurrence of internal revolutionary movements) under the Metternich system. However, their efforts were unable to stop the spread of revolutionary movements: the middle classes had been deeply influenced by the ideals of democracy of the French revolution, the Industrial Revolution brought important economical and social changes, the lower classes started to be influenced by socialist, communist and anarchistic ideas (especially those summarised by Karl Marx and Friedrich Engels in The Communist Manifesto), and the preference of the new capitalists became Liberalism. Further instability came from the formation of several nationalist movements (in Germany, Italy, Poland, Hungary, etc.), seeking national unification and/or liberation from foreign rule. As a result, the period between 1815 and 1871 saw a large number of revolutionary attempts and independence wars.One of the biggest revolutions was in Greece. The Ottomans ruled Greece until the early 19th century. On March 25, 1821 (also the same day as the Greek Orthodox day of the Annunciation of the Theotokos), the Greeks rebelled and declared their independence, led by Theodore Kolokotronis, but did not achieve it until 1829. The big European powers saw the war of Greek independence, with its accounts of Turkish atrocities, in a romantic light (see, for example, the 1824 painting Massacre of Chios by Eugène Delacroix). Napoleon III, nephew of Napoleon I, returned from exile in the United Kingdom in 1848 to be elected to the French parliament, and then as "Prince President" in a coup d'état elected himself Emperor, a move approved later by a large majority of the French electorate. He helped in the unification of Italy by fighting the Austrian Empire and fought the Crimean War with the United Kingdom and the Ottoman Empire against Russia. His empire collapsed after an embarrassing defeat for France at the hands of Prussia in which he was captured. France then became a weak republic which refused to negotiate and was finished by Prussia in a few months. In Versailles, King Wilhelm I of Prussia was proclaimed Emperor of Germany, and modern Germany was born. Even though the revolutionaries were often defeated, most European states had become constitutional (rather than absolute) monarchies by 1871, and Germany and Italy had developed into nation states. The 19th century also saw the British Empire emerge as the world's first global power due in a large part to the Industrial Revolution and victory in the Napoleonic Wars.

[edit] Colonial Empires

Main articles: Colonial Empires, History of colonialism, Ottoman Empire, Habsburg Empire, Russian Empire, French colonial empire, British Empire, Dutch Empire, and Italian colonial empire

Map indicating the territories colonised by the European powers since 1492

Colonial empires were the product of the European Age of Exploration from the 15th century. The initial impulse behind these dispersed maritime empires and those that followed was trade, driven by the new ideas and the capitalism that grew out of the Renaissance. Agreements were also done to divide the world. Portugal began the Age of Exploration by exploring the Atlantic coast of Africa, establishing trading posts for gold and slaves during the 15th century. Spain joined in the exploration late in the century, with Columbus's trans-Atlantic expedition in 1492, which led to establishment of European colonisation in the Americas. In 1498, a Portuguese expedition commanded by Vasco da Gama reached India by circumnavigating Africa, and initiated Portuguese trade and colonisation in the East. Both the Portuguese Empire and Spanish Empire quickly grew into the first global political and economic systems with territories spread around the world. Subsequent major European colonial empires included the French, Dutch, and British empires. The latter, consolidated during the period of British maritime hegemony in the 19th century, became the largest empire in history because of the improved transportation technologies of the time. At its height, the British Empire covered a quarter of the Earth's land area and comprised a quarter of its population. By the 1860s, the Russian Empire – continued as the Soviet Union – became the largest contiguous state in the world, and the latter's main successor, Russia, continues to be so to this day. Despite having "lost" its Soviet periphery, Russia has 9 time zones, stretching slightly over half the world's longitude.
The peace would only last until the Ottoman Empire had declined enough to become a target for the others. (See History of the Balkans.) This instigated the Crimean War in 1854 and began a tenser period of minor clashes among the globe-spanning empires of Europe that set the stage for the First World War. It changed a third time with the end of the various wars that turned the Kingdom of Sardinia and the Kingdom of Prussia into the Italian and German nation-states, significantly changing the balance of power in Europe. From 1870, the Bismarckian hegemony on Europe put France in a critical situation. It slowly rebuilt its relationships, seeking alliances with Russia and Britain, to control the growing power of Germany. In this way, two opposing sides formed in Europe, improving their military forces and alliances year-by-year.

[edit] World Wars and Cold War

[edit] World Wars

Main articles: World War I, Russian Revolution (1917), Treaty of Versailles, Great Depression, and World War II

After the relative peace of most of the 19th century, the rivalry between European powers exploded in 1914, when the First World War started. Over 60 million European soldiers were mobilised from 1914–1918.^[48] On one side were Germany, Austria-Hungary, the Ottoman Empire and Bulgaria (the Central Powers/Triple Alliance), while on the other side stood Serbia and the Triple Entente – the loose coalition of France, the United Kingdom and Russia, which were joined by Italy in 1915, Romania in 1916 and by the United States in 1917. Despite the defeat of Russia in 1917 and the collapse of the Eastern Front (the war was one of the major causes of the Russian Revolution, leading to the formation of the socialist Soviet Union), the Entente finally prevailed in the autumn of 1918.
In the Treaty of Versailles (1919) the winners imposed relatively hard conditions on Germany and recognised the new states (such as Poland, Czechoslovakia, Hungary, Austria, Yugoslavia, Finland, Estonia, Latvia, Lithuania) created in central Europe out of the defunct German, Austro-Hungarian and Russian empires, supposedly out of national self-determination. Most of those countries engaged in local wars, the largest of them being the Polish-Soviet War (1919–1921). In the following decades, fear of communism and the Great Depression of 1929–1933 led to the rise of extreme nationalist governments – sometimes loosely grouped under the category of fascism – in Italy (1922), Germany (1933), Spain (after a civil war ending in 1939) and other countries such as Hungary (1944), Romania (1940) and Slovakia (1939).

American and Soviet troops meet in April 1945, east of the Elbe River.

After allying with Mussolini's Italy in the "Pact of Steel" and signing a non-aggression pact with the Soviet Union, the German dictator Adolf Hitler started the Second World War on 1 September 1939 attacking Poland and following a military build-up throughout the late 1930s. After initial successes (mainly the conquest of western Poland, much of Scandinavia, France and the Balkans before 1941) the Axis powers began to over-extend themselves in 1941. Hitler's ideological foes were the Communists in Russia but because of the German failure to defeat the United Kingdom and the Italian failures in North Africa and the Mediterranean the Axis forces were split between garrisoning western Europe and Scandinavia and attacking Africa. Thus, the attack on the Soviet Union (which together with Germany had partitioned central Europe in 1939–1940) was not pressed with sufficient strength. Despite initial successes, the German army was stopped close to Moscow in December 1941.
Over the next year the tide was turned and the Germans started to suffer a series of defeats, for example in the siege of Stalingrad and at Kursk. Meanwhile, Japan (allied to Germany and Italy since September 1940) attacked the British in Southeast Asia and the United States in Hawaii on 7 December 1941; Germany then completed its over-extension by declaring war on the United States. War raged between the Axis Powers (Germany, Italy, and Japan) and the Allied Forces (British Empire, Soviet Union, and the United States). Allied Forces won in North Africa, invaded Italy in 1943, and invaded occupied France in 1944. In the spring of 1945 Germany itself was invaded from the east by the Soviet Union and from the west by the other Allies respectively; After Red Army conquered the Reichstag in Berlin, Hitler committed suicide and Germany surrendered in early May ending the war in Europe.
This period was marked also by industrialised and planned genocide. The Nazis began the systematic genocide of over 11 million people, including the majority of the Jews of Europe and Gypsies as well as millions of Polish and Soviet Slavs. The Soviet system of forced labour, expulsions and allegedly engineered famine had a similar death toll. During and after the war millions of civilians were affected by forced population transfers.

[edit] Cold War

Main articles: Cold War, NATO, Marshall Plan, and European Economic Community

East German construction workers building the Berlin Wall, 20 November 1961

The First World War and especially the Second World War ended the pre-eminent position of western Europe. The map of Europe was redrawn at the Yalta Conference and divided as it became the principal zone of contention in the Cold War between the two power blocs, the Western countries and the Communist bloc. The United States and Western Europe (United Kingdom, France, Italy, Netherlands, West Germany, etc.) established the NATO alliance as a protection against a possible Soviet invasion. Later, the Soviet Union and its satellites in Europe (Bulgaria, Czechoslovakia, East Germany, Hungary, Poland, and Romania) established the Warsaw Pact as a counterpoint to NATO.
Meanwhile, western European countries slowly began a process of political and economic integration, with its aim to unite Europe and prevent another wars. This process included organisations such as the European Coal and Steel Community, which grew and evolved into the European Union, and the Council of Europe. The Solidarność movement in the 1980s weakened the Communist government in Poland. At the time the Soviet leader Mikhail Gorbachev initiated perestroika and glasnost, which weakened Soviet influence in Europe, particularly in the USSR. In 1989 the berlin Wall came down and the satellites threw off Communist control. In 1990 the Federal Republic of Germany had absorbed East Germany, after making large cash payments to the USSR. In 1991 the Communist Party in Moscow collapsed, ending the USSR, which split into fifteen independent states. The largest, Russia, took the Soviet Union's seat on the United Nations Security Council. The most violent breakup happened in Yugoslavia, in the Balkans. Four (Slovenia, Croatia, Bosnia and Herzegovina and Macedonia) out of six Yugoslav republics declared independence and for most of them a violent war ensued, in some parts lasting until 1995. In 2006 Montenegro seceded and became an independent state. In the post–Cold War era, NATO and the EU have been gradually admitting most of the former members of the Warsaw Pact.
Looking at the half century after the war historian Walter Laquer concluded:

"The postwar generations of European elites aimed to create more democratic societies. They wanted to reduce the extremes of wealth and poverty and provide essential social services in a way that prewar generations had not. They had had quite enough of unrest and conflict. For decades many Continental societies had more or less achieved these aims and had every reason to be proud of their progress. Europe was quiet and civilized. Europe’s success was based on recent painful experience: the horrors of two world wars; the lessons of dictatorship; the experiences of fascism and communism. Above all, it was based on a feeling of European identity and common values—or so it appeared at the time."^[49]

[edit] Recent history

Further information: History of the European Union

Germans standing on top of the Berlin Wall at the Brandenburg Gate, November 1989; it would begin to be torn apart in the following days.

Following the end of the Cold War, the European Economic Community pushed for closer integration, cooperation in foreign and home affairs and started to increase its membership into the neutral and former communist countries. In 1993, the Maastricht Treaty established the European Union, succeeding the EEC and furthering political cooperation. The neutral countries of Austria, Finland and Sweden acceded to the EU and those that didn't join were tied into the EU's economic market via the European Economic Area. These countries also entered the Schengen Agreement which lifted border controls between member states.^[50]
Another major innovation in the Maastricht Treaty was the creation of a single currency for most EU members. The euro was created in 1999 and replaced all previous currencies in 2002. The most notable exception to the currency union was the United Kingdom which also did not participate in the Schengen Agreement.
However, the EU's desire to work on foreign policy was undermined due to its failure to act during the Yugoslav wars and its division over whether to support the United States in the Iraq War. European NATO countries faced frequent criticism from the United States for not spending enough on the military and for not sending enough troops to support the NATO war in Afghanistan. Europe meanwhile decided to reap the benefits of its post–Cold War peace dividend and instead support the development of international law, for example through the International Criminal Court.
In 2004, the EU enlarged to include 10 new countries, eight developing former-communist countries (including three which were part of the Soviet Union itself along with Malta and the divided island of Cyprus. These would be followed by another two former-communist countries in 2007. NATO likewise expanded to include these countries, despite protestations from Russia which was growing more assertive. Russia engaged in a number of bilateral disputes about gas supplies with Belarus and Ukraine which endangered gas supplies to Europe. Russia also engaged in a minor war with Georgia in 2008.
However, with the influx of new members in 2004 together with awarding Turkey candidate status, public opinion in the EU turned against enlargement. This came out in part with the rejection of the European Constitution in referendums in France and the Netherlands. The constitution's replacement, the Treaty of Lisbon, was also voted down by the Irish before they reversed their decision in 2009. This led to the period between up to 2009 being dominated by "institutional navel gazing" by the EU and a rise in euroskepticism in some states. The Lisbon Treaty did however enhance the EU's capacity for foreign policy action.
Opposition to Turkish membership of the EU developed parallel to an increasing unease as to how Europe deals with Islam. Al Qaeda inspired attacks in London and Madrid, together with a perception that Europe's large Muslim minority was not integrating, contributed to a backlash in some countries. Belgium enacted a ban on the Burqa, also pursed by France while Switzerland banned minarets. Danish publication of cartoons portraying Islamic prophet Muhammad further damaged relations with Europe's Muslim population and the Islamic world at-large.
In 2008, the EU's eurozone entered its first recession, sparking a debate about possible economic collapse. It agreed to set up a bail out mechanism and study proposals for more fiscal integration. Greece (as well as the UK, Portugal, Spain, Italy, and Ireland) has high amounts of debt. However, in May 2010, the German parliament agreed to loan 22.4 billion euros to Greece over three years, with the stipulation that Greece follow strict austerity measures. See Eurozone debt crisis.

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